Taking Feminism To Bed
Taking Feminism To Bed
Until I read Bell Hooks books on feminism and love – Communion: The female search for love and All About Love – I would have sworn that I supported women’s (and men’s) liberation in every aspect of my life.
But after the first few chapters, I became painfully aware of the fact that I haven’t applied the same understanding and equality I try to faithfully practice at work, with friends, raising children, and doing household chores to my intimate romantic life.
In Communion, Ms. Hooks says, “Some men cared enough to consent to feminist thinking and to change, but only a very, very few loved us – loved us all the way. And that meant respecting our sexual rights.”
I always think of my partner’s pleasure and satisfaction during sex and am turned on by her joy as much or more than my own sensations, but I also see how I have used coercion, control, emotional distancing, and blame in the past to get what I wanted.
I continually gave her the message (unconsciously and nonverbal) that she was never “good enough”. I always wanted her to be more sexual more often with greater variety and be different than she was or is, in order to fulfill my desires, perceived needs, and fantasies.
Seeing this reality shattered my self-image of always being a loving, caring man and helped me acknowledge how often I and the continually reinforced messages from society, have caused such intense and long-lasting loneliness for those women seeking loving, shared partnerships with men.
Hooks states, “Feminist silence about love reflects a collective sorrow about our powerlessness to free all men from the hold patriarchy has on their minds and hearts. Our heartache came from facing the reality that if men were not willing to holistically embrace feminist revolution, then they would not be in an emotional place where they could offer us love.”
I began to realize that it is love and connection that I desire most, not sex. I no longer need sex to reassure me that I am loved or wanted. In the past, having someone desire and want me sexually meant that they loved me. If they didn’t have sex as often as I wanted I reacted out of fear and sadness believing it meant they didn’t love me completely.
Out of this sadness, I would react with frustration and anger by trying to get them to “prove” their love for me with sex or by emotionally distancing myself and not talking in order to “protect” myself from having expectations or “being hurt”.
These reactions and I believe that of most men, are not realities I have totally ignored, but until reading Hook’s words I hadn’t really taken them to heart and honestly confronted my own patriarchal fears and thinking in the matter of love and relationships.
It felt like Bell had me in her sights when she said, “Feminist women stopped talking about love because we found that love was harder to get than power. Men, and patriarchal females, were more willing to give us jobs, power, or money than they were to give us love. Women who learn to love, represent the greatest threat to the patriarchal status quo.”
While reading Communion some kind of switch went on in my head. At first, it opened the floodgates of grief over my part in perpetuating such alienation and pain. Then a kind of peace engulfed me – a newfound love and acceptance of myself and my partner.
I am less stressed and anxious about the future and don’t try to make people be different than who they are. Is it any surprise that my partner has also experienced more peace with herself and in bed? She no longer has to worry or wonder if she will ever “be enough” or meet my suffocating patriarchal images of how she “should” be.
As I learn to love, without depending on her to fulfill or “make” that love, she to is finding that our mutual appreciation and respect for what is present, rather than what is absent, has deepened every aspect of our lives. Neither of us needs the other person’s “approval” to love or be loved.
Ms. Hooks insightfully reminds her readers that, “Knowing that both women and men are socialized to accept patriarchal thinking should make it clear to everyone that men are not the problem. The problem is patriarchy.
The problem is our refusal to acknowledge our own behavior in the most intimate moments of our lives and the fear of real connection and closeness that keeps us perpetuating the myths and lies about the minor differences of genes, gender, and genetics.